By Anthony C. Thiselton(auth.), John Sawyer, Christopher Rowland, Judith Kovacs, David M. Gunn(eds.)
This distinctive observation on Paul’s early letters by way of a great New testomony expert, presents a huge diversity of unique views of ways humans have interpreted, and been encouraged by way of, Paul’s first letters.
- Addresses questions in regards to the content material, surroundings, and authenticity of the 2 Thessalonian letters, drawing on responses from prime students, poets, hymn writers, preachers, theologians, and biblical students during the a while
- Offers new insights into matters they increase referring to feminist biblical interpretation.
- Provides a heritage of two-way impacts, as exemplified through Ulrich Luz, Hans Robert Jauss, and Hans-Georg Gadamer
- Written via Anthony Thiselton, a number one commentator at the Greek New testomony
Chapter nine deal with, Greetings, and Thanksgiving (pages 177–190):
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Additional resources for 1 & 2 Thessalonians: Through the Centuries
If, knowing God, they lift not hands of prayer Both for themselves and those who call them friend? For so the whole round earth is every way Bound by gold chains about the feet of God. (ll. ) in 1857. 250). ” It involved the readers’ reception of the word, even if in much tribulation” (250–1). Both their joy and their tribulation constituted signs of their election. The Greek ple¯rophoria means much confidence, in contrast to many erroneous interpretations such as “fullness of spiritual gifts” (Turretin), or “fulfillment of the apostolic office” (Estius).
1:22, Chrysostom expounds Paul’s longing to depart and to be with Christ, yet also his desire to fulfill his calling on earth. He wrote, “Nothing can be more blessed than the spirit of Paul . . Nothing is more noble. We all shudder at death . . [Paul says] ‘To depart is very far better’ . . Oh! 198–9). Theodore of Mopsuestia (c. 350–c. 428) stresses that the readers do not seek glory from humankind, nor was this Paul’s intention. Christian believers suffer abuse. Yet through the cross, Theodore asserts, accepting suffering and tribulation will bring our salvation.
11:6, “Upon the wicked He shall rain snares, fire and brimstone, and a horrible tempest, this shall be the portion of their cup,” and proceeded to comment: The flames and fiery streams, which were rained down from heaven upon Sodom and Gomorrah formerly, and which issued forth from the earth in the eruptions of Mount Aetna lately, are but shadows of the future flames, and like painted fire in comparison, with the streams of fire and brimstone, which in hell shall burn the wicked eternally. For as the glory of heaven (while we are in the dark vale of this world) does far exceed all conception, and therefore cannot be set forth in full by any description; but as one says, whoever attempts to speak of an heavenly state, while himself is upon the earth, his discourse of that must needs be like the dark dreams and imaginations of a child.
1 & 2 Thessalonians: Through the Centuries by Anthony C. Thiselton(auth.), John Sawyer, Christopher Rowland, Judith Kovacs, David M. Gunn(eds.)